Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Jamie Janosz, in her clearly written and carefully interpreted profile of eight nineteenth- and twentieth-century female Christians, explores the triumphs and hardships of these women.

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Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.

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Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church and Ministry invites the reader to understand the Pentecostal/charismatic (P/c) movement from the epistemological loci of eighteen female (and two male) academics and practitioners.

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She Preached the Word explores data around who supports women’s ordination in the United States, why, and the effects of women in ministry on those in the pew. The book serves as a tool to understand congregants' views on women's ordination and offers some discussion on how those views are formed, including the influence of politics on theological convictions. It is a starting point for advocates who want to find the most effective strategies to change opinions around women ministers. 

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Jessica Johnson, an anthropologist with no religious affiliation, finds the ethos and orientation at Mars Hill as incarnating “biblical porn” (hence the title of her book).

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Mystics and Misfits contains encouragement to lean deeper into relationship with God, going beyond intellectual assent and rational belief, into profound transformation by his love.

 

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 I found this five-chapter account of a recent theological dispute absolutely riveting, even though I already knew how it would end! It is an extraordinary story, told by a major player in the drama.

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The Beguines were a Christian ministry originating among the women of the laity outside of those who took monastic vows and entered convents. The “Beguines” gained their identity from a Belgic root-word—beg—meaning to mumble or to speak without clarity. This term was used disparagingly by highly privileged men who were jealous of women who were able to live independently economically and hold positions of privilege. The Beguines represented a broad spectrum of women of differing backgrounds who gave their lives and means to help the destitute, the ill, the downtrodden, and the homeless. Laura Swan’s history of the Beguines is the first good complete treatment of the Beguines that this reviewer has ever seen.

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Mimi Haddad's forword to Paul Chilcote's The Methodist Defense of Women in Ministry.

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Does God Make the Man? is a fascinating look at how evangelical and ecumenical men process the messages they hear about masculinity from religion and media. The authors organized focus groups and recorded hundreds of hours of conversations to see if religion is vital to developing masculine identity. They conclude that, although evangelical men may claim to learn gender roles from the Bible, the actual sources of this knowledge are media and culture. 

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