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Kristin Lassen gives a positive assessment of this book, which is a non-technical reframing of material from Phil Payne’s earlier book, Man and Woman, One in Christ (Zondervan Academic, 2009).

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In this review article, Kevin Giles affirms Terran Williams—both Williams's assessment of crises within complementarianism and his forward-looking vision for mutualism.

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Beyond Hashtag Activism is a fantastic read. It presents a huge amount of factual information about injustice while also providing a way forward–something many books don’t do–to combat those same injustices.

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This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.

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Preacher Woman is an academic work, yet it is a must-read for anyone in church leadership who desires to empower women in leadership and is willing to take a critical look at their own church culture.

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Christian Egalitarian Leadership takes further steps toward broadening the issues (e.g., it is about more than gender) but also focuses on one essential aspect of the thriving of egalitarianism—leadership.

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Cheryl Bridges Johns shines a new light on the dramatic transformation that takes place during perimenopause and menopause. She invites us to see menopause as more than a time of biological change by examining the psychological and spiritual aspects.

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Drawing from many wise counselors, traditions, and genres (including poetry), Haley Barton opens new and powerful options in attending to and hearing from God.

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The book lives up to its subtitle, A Provocative Guide. . . . Though it has some value, I do not recommend it without reservation, given her methods of interpretation noted above.

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She Preached the Word explores data around who supports women’s ordination in the United States, why, and the effects of women in ministry on those in the pew. The book serves as a tool to understand congregants' views on women's ordination and offers some discussion on how those views are formed, including the influence of politics on theological convictions. It is a starting point for advocates who want to find the most effective strategies to change opinions around women ministers. 

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