Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Preacher Woman is an academic work, yet it is a must-read for anyone in church leadership who desires to empower women in leadership and is willing to take a critical look at their own church culture.

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Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”

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My advice: Buy this book. Read it slowly. Chew on its words. Digest its content. Let its truths tutor your mind, penetrate your soul, and motivate you toward embracing, modeling, and conveying a more humble, Christlike expression of power.

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The Book of Eden: Genesis 2–3 by Bruce C. E. Fleming (based on the work of Joy Fleming, PhD, PsyD), is an excellent addition to the field of biblical gender studies.

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I would not recommend this book to someone who is firmly egalitarian. If someone is just starting to examine gender assumptions in a complementarian environment, this book may be a potential resource.

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Academic

Andrew Bartlett’s Men and Women in Christ is a tremendously helpful contribution to the debate that rages in evangelicalism over the “roles” of women.

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Academic

The Gospel According to Eve is a valuable resource for any egalitarian to have in their library. I also recommend it as assigned reading as part of a larger treatment or course on the history of interpretation.

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What The Gospel According to Eve tells us is that throughout the entire history of the church, individuals have been fighting to show that female subordination cannot be supported by Scripture.

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The book lives up to its subtitle, A Provocative Guide. . . . Though it has some value, I do not recommend it without reservation, given her methods of interpretation noted above.

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Giles, a longtime egalitarian, establishes what the Bible actually teaches by critiquing biblical arguments for the permanent subordination of women; in other words, Giles critiques complementarian theology and methodology.

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