fbpx New Resource Library Page | CBE

Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Kristin Lassen gives a positive assessment of this book, which is a non-technical reframing of material from Phil Payne’s earlier book, Man and Woman, One in Christ (Zondervan Academic, 2009).

KEEP READING

In this review article, Kevin Giles affirms Terran Williams—both Williams's assessment of crises within complementarianism and his forward-looking vision for mutualism.

KEEP READING

The First Nations Version is a phenomenal work. It is poetic, beautiful, and striking time and again. It captures the feel of hearing God's word spoken, and it corrects some mistakes other translations make.

KEEP READING

Beyond Hashtag Activism is a fantastic read. It presents a huge amount of factual information about injustice while also providing a way forward–something many books don’t do–to combat those same injustices.

KEEP READING

This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.

KEEP READING

Preacher Woman is an academic work, yet it is a must-read for anyone in church leadership who desires to empower women in leadership and is willing to take a critical look at their own church culture.

KEEP READING

In my opinion, this book is an important contribution, for Methodists and other Wesleyans to be sure, but for other Christians as well.

KEEP READING

How can the complementarian theology of the sexes not collapse if many complementarians themselves have agreed that their doctrine of a hierarchically ordered Trinity, on which they built so much, is heretical?

KEEP READING

Christian Egalitarian Leadership takes further steps toward broadening the issues (e.g., it is about more than gender) but also focuses on one essential aspect of the thriving of egalitarianism—leadership.

KEEP READING

Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”

KEEP READING