Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

My advice: Buy this book. Read it slowly. Chew on its words. Digest its content. Let its truths tutor your mind, penetrate your soul, and motivate you toward embracing, modeling, and conveying a more humble, Christlike expression of power.

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The Book of Eden: Genesis 2–3 by Bruce C. E. Fleming (based on the work of Joy Fleming, PhD, PsyD), is an excellent addition to the field of biblical gender studies.

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Academic

The Gospel According to Eve is a valuable resource for any egalitarian to have in their library. I also recommend it as assigned reading as part of a larger treatment or course on the history of interpretation.

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What The Gospel According to Eve tells us is that throughout the entire history of the church, individuals have been fighting to show that female subordination cannot be supported by Scripture.

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Giles, a longtime egalitarian, establishes what the Bible actually teaches by critiquing biblical arguments for the permanent subordination of women; in other words, Giles critiques complementarian theology and methodology.

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Ron Clark offers a passionate and personally informed response to the issue of male-to-female violence. Drawing on his pastoral care efforts and experience of working with a variety of couples coming out of violent relationships, a reader can tell that he deeply cares about the issue at hand and that his personal reflections are well thought out. Overall, this book is easily accessible to a lay audience but may not be for those expecting rigorous theological exegesis or expansive social science research.

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Educated: A Memoir is a story about surviving familial trauma as well as the transformation of a young woman as she becomes liberated from the oppressive beliefs and traditions of her childhood. 

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Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus. This novel was originally thought to have been written in the 2nd or 3rd century CE, but having been recently codified as an ancient Greek novel of the mid-first century CE, we now know that it was written at the same time as Paul’s ministry as portrayed by Luke in Acts. It’s a valuable source in shedding light on the social setting or Sitz im Leben of the letter, and Hoag studies in particular five passages: 1 Tim 2:9-15; 3:1-13; 6:1-2a; 6:2b-10; 6:17-19.

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Manhood is under siege and not because there are women in the board room and men in the laundry room. The crisis that threatens men has ancient roots according to James, and the only real solution is to recapture the even more ancient imago dei we find revealed in those first two chapters of Genesis.

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Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.

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