Grace is Not Faceless focuses on Mary, mother of Jesus: her presentation in Scripture and reception throughout church history, with careful attention to the poetry of Isaiah and that of subsequent writers.
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The First Nations Version is a phenomenal work. It is poetic, beautiful, and striking time and again. It captures the feel of hearing God's word spoken, and it corrects some mistakes other translations make.
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Natalie Carnes’s Motherhood: A Confession is an invitation to deconstruction, reclamation, and renewal in Christ.
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I would recommend the CSB over the ESV. I would not, however, recommend the CSB over other Bibles that have a commitment to gender-accurate translation—most notably the CEB.
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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
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Like the parables of Jesus, these stories will open your eyes to see and your ears to hear the truths that are needed in our work for gender equality for all girls.
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The book lives up to its subtitle, A Provocative Guide. . . . Though it has some value, I do not recommend it without reservation, given her methods of interpretation noted above.
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Pure examines the harmful effects of evangelical Christianity's purity culture with particular emphasis on the long-lasting and outward-rippling effects of shame. Of particular interest to CBE's audience, the book details the ways in which purity culture cooperates with patriarchy and harms women.
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“The purpose of the stories about biblical mothers falls on literary and socially deaf ears unless they mean something to twenty-first-century mothers,” Stephanie Buckhanon Crowder writes in When Momma Speaks. This is the essence of Crowder’s mission: to forge a story connection between biblical mothers of color and modern African American mothers.
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Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus.
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