Welcome to CBE’s Library

Jamie Janosz, in her clearly written and carefully interpreted profile of eight nineteenth- and twentieth-century female Christians, explores the triumphs and hardships of these women.

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Academic

The Gospel According to Eve is a valuable resource for any egalitarian to have in their library. I also recommend it as assigned reading as part of a larger treatment or course on the history of interpretation.

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Dharamraj reads the Song of Songs intertextually with the prophetic texts; within a literary culture, texts grow out of a shared linguistic, aesthetic, and ideological substratum, and then influence the interpretation of each other when they are read together.

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What The Gospel According to Eve tells us is that throughout the entire history of the church, individuals have been fighting to show that female subordination cannot be supported by Scripture.

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Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter. 

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Lisa Sharon Harper takes us back to the beginning with deep exploration of Genesis 1-3 and considers its profound implications on the lives and calling of women right now.

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Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.

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Giles, a longtime egalitarian, establishes what the Bible actually teaches by critiquing biblical arguments for the permanent subordination of women; in other words, Giles critiques complementarian theology and methodology.

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Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church and Ministry invites the reader to understand the Pentecostal/charismatic (P/c) movement from the epistemological loci of eighteen female (and two male) academics and practitioners.

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This passage is used as a key building block in theologies portraying gender hierarchy as God’s will. This is while the exegetes offer very contradictory interpretations of the text, typically concluding that Paul was not very logical in his argumentation or alternatively parts of the challenging text are simply ignored. In this workshop, an interpretation is presented that assumes that Paul is logical in his argumentation.

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