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Kristin Lassen gives a positive assessment of this book, which is a non-technical reframing of material from Phil Payne’s earlier book, Man and Woman, One in Christ (Zondervan Academic, 2009).

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The First Nations Version is a phenomenal work. It is poetic, beautiful, and striking time and again. It captures the feel of hearing God's word spoken, and it corrects some mistakes other translations make.

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This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.

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In my opinion, this book is an important contribution, for Methodists and other Wesleyans to be sure, but for other Christians as well.

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Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. Those looking for an evangelical systematic theology that is up-to-date on recent theological and exegetical advances should look elsewhere.

 

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The Book of Eden: Genesis 2–3 by Bruce C. E. Fleming (based on the work of Joy Fleming, PhD, PsyD), is an excellent addition to the field of biblical gender studies.

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.

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Ben Witherington III’s story of Priscilla provides extensive insight into the lives of the earliest Christian women.

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In his book, Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination, William Witt offers a comprehensive challenge to the theological basis for male-only leadership in Protestant and Catholic traditions.

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