Galatians 3:28 offers a vision of a community that models intersectional mutuality in Christ, where an enslaved Gentile woman and a free Jewish man were considered one and shared full authority in the community of believers.
Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. Those looking for an evangelical systematic theology that is up-to-date on recent theological and exegetical advances should look elsewhere.
To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!
Christians can assume egalitarian interpretations of Paul are a modern phenomenon, but evidence suggests that is incorrect. Meet one Christian group who ordained women for 200 years after Paul because of Gal. 3:28.
Historical context can be the key to understanding uncomfortable biblical texts. When we frame the household codes in Colossians through the lived experience of Paul, we find a surprising, liberating message.
Remember Phoebe, and remember Priscilla, Lydia, Junia, and the many other women Paul called his coworkers, his equals. Remember Galatians 3:28. Remember the gospel of Jesus that Paul gave everything else up for.
Beth Moore has once again created waves in the SBC, perhaps for the last time. In a phone interview on March 5, she told the Religion News Service, “I am no longer a Southern Baptist.” While the SBC may view her departure as insignificant, they are deeply misguided.
In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.