Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Jamie Janosz, in her clearly written and carefully interpreted profile of eight nineteenth- and twentieth-century female Christians, explores the triumphs and hardships of these women.

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Hild is one of any number of women who remind us that women have always played a role in leading the church. That role may be constrained or downplayed, but it nevertheless cannot be hidden.

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I offer here a history of preaching rhetoric with the hope of encouraging women whose calling is the pulpit. We will explore how women have proven their preaching authority and constructed their sermons across time.

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Lillian Trasher aimed to serve “the least of these” (Matt. 25:40). Her orphanage in Egypt took in abandoned children with physical disabilities and illnesses as well as vulnerable widows.

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We are caught in tension between thanks for progress towards gender equality and dismay at the misogyny we see around us. Gratitude for progress does little to ease the pain of sexism by Christian men who tell women in ministry to “go home.”

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Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.

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Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church and Ministry invites the reader to understand the Pentecostal/charismatic (P/c) movement from the epistemological loci of eighteen female (and two male) academics and practitioners.

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Not many people realize that the Salvation Army is a denomination as well as a charity. From its small start, the Salvation Army has grown to a membership of 1.7 million people and counting. It could be called one of history’s most successful egalitarian church plants. 

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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.

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How easily we swallow the myth that “boys don’t cry,” forgetting that male saints, and Jesus himself, often failed to conform to the gender stereotypes of their (or our) day.

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