Welcome to CBE’s Library

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CBE President Mimi Haddad looks toward 2021 with a commitment to join women of color in the struggle for equality and to elevate the important work that needs to be done at the intersection of racial equality and women’s equality.

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A seminary student explores questions about God-given hierarchy between women and men, including what the New Testament teaches about power, domination, and status to affirm God’s intent for women’s equality with men.

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One woman shares a story about her everyday encounters with racism and sexism and the double bind women of color experience. She also explores how we can see one another as God’s image bearers, regardless of race or sex.

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Is it wrong to call God “Mother”? Can moms be a strong example of how God loves us? One writer returns to the text to find out by mining the feminine attributes for God given to the Israelites.

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This is the third in a series about Bible word studies and translation for egalitarians. This entry focuses on a particular instance of a word doesn’t contain all the meaning that the word can carry in 1 Timothy 2.

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Though demeaned and exploited as outliers, their suffering is known by the God who sees, who vindicates their demands for equality, and who endures their abuses on the road to Calvary.

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Like the parables of Jesus, these stories will open your eyes to see and your ears to hear the truths that are needed in our work for gender equality for all girls.

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I urge you not to forget that the road to healing our church, marred by racial injustice, is not to alienate the voices and experiences of any member of the body of Christ.

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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She should never be silenced; she should be heard and believed. This will teach her that God hears her. She should never be judged for her upbringing or education. She should be loved and cared for as a child of God.

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