Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Maasai believers need a Maasai Christianity within which they “feel at home" to “enable women to view the Bible through African eyes and to distinguish and extract from it what is liberating.”

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Two competing visions—egalitarianism and complementarianism—are embedded within Christian pre-marriage counselling. This article examines how differing interpretations of Scripture shape marriage advice.

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The church of the first five centuries helped define women’s sense of self, integrating their understanding of sexuality and marriage with the redemptive work of Christ, thus encouraging them to contribute to the work of the church.

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In Breaking the Marriage Idol, Kutter Calloway describes how the modern church has become distracted by pagan norms for sexual expression and marriage, and why this contributes to our idealization of marriage and the marginalization of unmarried persons. Arguing that the church has bought in to the Hollywood notion that marriage is the antidote to sexual promiscuity, Callaway calls the church to provide new stories to refute this superficial formula. He offers vision for how the church can become a place where love for the other is the pinnacle, and both unmarried and married persons lead and follow side by side, representing the best expression of God's intent for his people.

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In his book Gender Rolitis: Redeem Unhealthy Gender Roles, Kirk E. Farnsworth uses scripture to examine the dangers of gender-based hierarchy and explores the merits of gifts-based partnership. Included are resources for identifiying spiritual gifts, passions, abilities, traits, and life experiences which might be used to identify and pursue one's calling. 

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This article reports on a study of the ideologies and decision-making of Christian married couples. We specifically explored the beliefs these couples held regarding decision-making at the beginning of their marriages, those they currently hold, and what prompted any changes in those beliefs across time.

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The Song abandons, even resists, the cultural accommodation that the rest of the OT makes to the male prerogative of jealousy within romantic love.

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Regardless of its often-preached status through the centuries, I can count the number of sermons I have heard on this book on one hand. 

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The Song of Songs stands alone among the books of the Jewish and Christian canons as an unabashed exploration of sensual human love. 

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