Welcome to CBE’s Library

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Answering his title question in the affirmative, Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”

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The primary task when considering Paul's assertion, “the husband is the head of the wife,” should be discovering the meaning of this head-and-body metaphor, not arguing for an extended metaphorical sense of half of the metaphor—the single word, "head."

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.

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I would not recommend this book to someone who is firmly egalitarian. If someone is just starting to examine gender assumptions in a complementarian environment, this book may be a potential resource.

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Academic

Andrew Bartlett’s Men and Women in Christ is a tremendously helpful contribution to the debate that rages in evangelicalism over the “roles” of women.

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This article will consider how the coming of the kingdom of God provides “an alternative ordering of society” regarding women in community and leadership

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Like many other biblical texts, Gen 17:15–16 invades our worldview and reminds us that God sought out covenant partners—both male and female—to bring blessings to all the nations.

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With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.

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The church of the first five centuries helped define women’s sense of self, integrating their understanding of sexuality and marriage with the redemptive work of Christ, thus encouraging them to contribute to the work of the church.

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