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Kim Dickson brings Pentecostalism, evangelicalism, and atonement theology into conversation with the work of feminist theologian Elizabeth Johnson.

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The First Nations Version is a phenomenal work. It is poetic, beautiful, and striking time and again. It captures the feel of hearing God's word spoken, and it corrects some mistakes other translations make.

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This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.

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Sin is multidimensional in meaning, and both submission and self-esteem have both positive and negative aspects. I suggest that a theological examination of these concepts, in dialogue with psychology, can add a valuable dimension to current discussions on gender equality.

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I would recommend the CSB over the ESV. I would not, however, recommend the CSB over other Bibles that have a commitment to gender-accurate translation—most notably the CEB.

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Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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Academic

Naming God as “Sophia” critically aligns the Divine with a specifically female concept, while also expanding the theological understanding of the character and attributes of God-Sophia.

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Julian of Norwich, in her Revelations of Divine Love, recounts and meditates on her revelations of Christ dying and the significance of his body and blood in his work of salvation and continued work of sustaining us.

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The lack of women’s ordination in the Mar Thoma Church cannot be viewed as an isolated issue but must be seen within the greater religious and cultural context of India.

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