Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

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This workshop builds a foundation for anyone who is new to the idea of egalitarian marriage, beginning with God’s original design as described in Genesis 1 and 2 and how the fall in Genesis 3 changes the dynamic of how relationships are lived out. 

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This workshop explores how to grow a marriage relationship in which both parties have a voice and decisions are made jointly. 

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In this episode of “Conversing,” Mimi Haddad, president of CBE, discusses gender equality and women in leadership. She reflects with Dr. Labberton, president of Fuller Seminary, on the complex relationship between theology and real-life injustice, the social and economic benefits of women in leadership, and the pressing task of “dismantling theological patriarchy” in the church.

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This lecture demonstrates how the New Testament teachings of newness of life in Christ entails men and women sharing authority and leadership in the church and in the home. 

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It's not an exaggeration to say that misogyny is a matter of life and death. Our theology impacts women and men all around the world. Every woman is made in the image of God!

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1 Timothy 2:8-15 is the primary verse that has been used to exclude women from teaching and leadership in the church. However, a careful examination of the passage in its context shows that it is most likely addressing false teaching and myths about marriage and childbirth that were spreading from house to house. As in 1 Corinthians 11:34, Paul wants women to be taught at home, as he corrects behavior and content, and answers a central concern of all women historically: How do we deal with maternal mortality?

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Seeking Justice and Loving Mercy: Gender and Equality in the Bible and our Culture

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Julia Kavanaugh, an Irish Roman Catholic, was a Victorian novelist and biographer. Her book "Women of Christianity" offers the earliest survey of women’s lives in the Christian tradition. This text refutes the frequent charge of trendiness of egalitarianism, as it was written 150 years ago. It confronts male-dominated history (“great events, dazzling actions”) as pagan and transcends the “wearisome similarity” often depicted in saints’ lives. Finally, her book invites connections with contemporary feminist texts.

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