One of the greatest challenges in Kenya is the resurgence of negative aspects of African cultural practices that are oppressive to women, such as female genital mutilation and polygamy. These are resurging because the Christian world-view has not taken root and Christian identity is not well defined.
Widening the net of authentic dialogue with a passionate intentionality in the 21st century. How to be more intentional, relevant, and strategic in the way we reach a multi-cultural community. Tailoring our message for all ethnicities is possible. How to avoid monolithic rhetoric that often undermines and dilutes biblical gender equality. Discover ways you can expand the dialogue to reach a more diverse audience.
Paul’s words in 1 Corinthians 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives in marriage. This radical denouncement of either spouse insisting on personal “authority” over her or his own body in marital intimacy is a stunning reversal of the cultural norm of Paul’s day—as well as throughout the majority of church history. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in both marriage and singleness today?
While we should be cautious in our society of affairs, divorce, and casual sex, the time has come to look beyond our societal issues and ask whether that fear and suspicion among brothers and sisters is all we can hope for in the family of Christ. We need diverse perspectives in all aspects of society—even in our interpersonal relationships.
With reference to creation narratives in Genesis and examples drawn from different cultures in Africa and other parts of the world, Chemorion demonstrates how cultural worldviews contribute to a diminished view of women, and what needs to be done to restore human dignity.
Confucians believe that all virtue begins with adhering to filial piety because practicing filial piety teaches a person how to relate properly to those who are different from them. The patriarchal hierarchy imbedded in Confucianism, however, breaks the original design of harmony through filial piety and results in male dominance. This oppressive tendency is in dire need of the healing power of the gospel seen in women’s role in New Testament household codes.
Children around the world are at risk from various forms of life-threatening situations. They face many adversities in diverse contexts including wars, famine and disease. However, there is one threat to child well-being that remains constant in all global contexts: the presence of gender-based violence.
In this lecture, Dirkey traces the beginnings of patriarchy from the fall through the patriarchal years of the Old Testament. He argues that both Jesus and Paul were against patriarchy before ending by explaining that patriarchy will be abolished in the end times.