Welcome to CBE’s Library

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Nearly 50% of the US workforce are women, working mainly in workplaces designed by and for men. Disadvantages in the workplace cut across secular and Christian organizations, disadvantaging women from enjoying meaningful work and motherhood, advancement in careers, and ultimately living out their God-given gifts and talents. Many of these disadvantages can be tracked down to deeply-held beliefs about women, work, and leadership, beliefs that Jesus sought to dissolve. This workshop explores the mutual prosperity of men and women in organizations when women succeed at work and gain a seat around the table.

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God designed an equal and mutual partnership between men and women—together, they were to steward God’s world. What does this “blessed alliance” look like today? Learn what makes partnerships between men and women simultaneously satisfying and fruitful. 

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In this episode of “Conversing,” Mimi Haddad, president of CBE, discusses gender equality and women in leadership. She reflects with Dr. Labberton, president of Fuller Seminary, on the complex relationship between theology and real-life injustice, the social and economic benefits of women in leadership, and the pressing task of “dismantling theological patriarchy” in the church.

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Lecture from 2016 international conference "Truth Be Told" in Johannesburg, South Africa.

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Examines practical approaches to systemically reverse the historical trend of sexism in the church.

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The church’s outreach to the world is enhanced when the gifts given to all God’s people, including laity, women and youth, are affirmed and utilized. Ministry needs to be based on gifting not gender, on witnessing not categories, on biblical teaching not status. When gifting is denied because of gender, status, or age, kingdom ministry is diminished.

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Julia Kavanaugh, an Irish Roman Catholic, was a Victorian novelist and biographer. Her book "Women of Christianity" offers the earliest survey of women’s lives in the Christian tradition. This text refutes the frequent charge of trendiness of egalitarianism, as it was written 150 years ago. It confronts male-dominated history (“great events, dazzling actions”) as pagan and transcends the “wearisome similarity” often depicted in saints’ lives. Finally, her book invites connections with contemporary feminist texts.

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To move from defense to breakthrough, women can answer challenges and attacks with a biblical personal mission that is proactive.

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