Many scholars have asserted that Artemis of the Ephesians was a fertility goddess—but the evidence for that view is several centuries after the apostle Paul. So who was Artemis Ephesia at the time of the earliest Christians, and what, if any, ramifications are there for how we understand 1 Timothy?
1 Timothy 2 is often taken for granted as “the” text that clearly bars women from holding positions of leadership in the church. The debate at large is too frequently reduced to the meaning of terms such as “authority” and “teaching,” as well as the grammatical relationship between them. Although these are an important part of the larger discussion, in this workshop Allison Quient proposes another angle. Using a theological interpretative approach, she provides evidence of a typological relationship between Eve and Christ and discusses some of the implications for our understanding of human power and identity.
One of the greatest challenges in Kenya is the resurgence of negative aspects of African cultural practices that are oppressive to women, such as female genital mutilation and polygamy. These are resurging because the Christian world-view has not taken root and Christian identity is not well defined.
Sadly, those who cite Paul as an opponent of women's equality overlook the many examples of women leaders building the church beside the apostle. This workshop will show how 1 Timothy 2:11-15 and 1 Corinthians 14:34-35 are eddies off the stream of Paul’s egalitarian teachings and practices.
Widening the net of authentic dialogue with a passionate intentionality in the 21st century. How to be more intentional, relevant, and strategic in the way we reach a multi-cultural community. Tailoring our message for all ethnicities is possible. How to avoid monolithic rhetoric that often undermines and dilutes biblical gender equality. Discover ways you can expand the dialogue to reach a more diverse audience.
While we should be cautious in our society of affairs, divorce, and casual sex, the time has come to look beyond our societal issues and ask whether that fear and suspicion among brothers and sisters is all we can hope for in the family of Christ. We need diverse perspectives in all aspects of society—even in our interpersonal relationships.
With reference to creation narratives in Genesis and examples drawn from different cultures in Africa and other parts of the world, Chemorion demonstrates how cultural worldviews contribute to a diminished view of women, and what needs to be done to restore human dignity.
Confucians believe that all virtue begins with adhering to filial piety because practicing filial piety teaches a person how to relate properly to those who are different from them. The patriarchal hierarchy imbedded in Confucianism, however, breaks the original design of harmony through filial piety and results in male dominance. This oppressive tendency is in dire need of the healing power of the gospel seen in women’s role in New Testament household codes.
A common criticism is that gender-accurate Bible translation tactics, such as using "brothers and sisters" instead of "brothers," moves English Bibles away from the teaching, intent, and tone of the biblical authors. This workshop demonstrates that the opposite is true.