How can churches become more effective at hearing what our marginalized sisters are wanting to communicate to us? In this workship, Muted Group Theory (MGT) is presented as a tool for explaining and promoting communication between churches and marginalized women. First, after a brief overview of MGT and its tenets, Linda Lee Smith Barkman looks at how MGT informs gendered communication generally. Then MGT is specifically applied within the micro-differential power dynamics that further complicate communication.
This session considers the portrayals of gender in which communicate and cultivate gender-based limitations in the modern Christian social imagination. It is a portion from a larger project on identity in the world of sound bites. This session invites you to consider how media representations continue a long history of depictions that communicate a particular role for women in society and speaks for the church in contrast to the biblical witness.
When pondering the nature or essence of being, we consider topics such as whether or not men and women are fundamentally different. However, in society and the church, this conversation has historically excluded women of color—particularly black women—who were often considered subhuman. Through a combination of storytelling and practical tools, participants will learn more about what it is like to be made in the image of God as a black woman in a society and Christian context that refuses to acknowledge that the imago Dei resides in her.
How does gender breed violence, and what can we do to cange this? The gender caste system and men's violence have kept us in captivity for too long. Jesus re-reveals God's original intention for male-female partnership and demonstrates what it means to be fully human and truly free in the kingdom of God.
This recording explores current research on gender differences in achievement motivation and draws implications from this research to the manner in which men and women find their place of service within the church.
Children around the world are at risk from various forms of life-threatening situations. They face many adversities in diverse contexts including wars, famine and disease. However, there is one threat to child well-being that remains constant in all global contexts: the presence of gender-based violence.
In Kenya, many churches bar women from church leadership and some teach very strongly against women as religious leaders, hence men dominate church leadership. This is also manifested in the political arena, where women lack representation. This parallel suggests that barring women from leadership is not a biblical premise but a cultural one. This session will bring into focus fundamental values inherent in both religion and politics that tend to inform our sense of judgment and the constitutionality of our engagements.