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Keynote speakers Andrew Bartlett, Steve Holmes, and Lucy Peppiatt consider the spiritual and social consequences of theological patriarchy.

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Erin and Blake have a conversation with Kristen Padilla about theology of vocation and finding their calling while understanding the complex nature of women's leadership in the church.

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In this workshop, Shirley Mullen explores the extraordinary potential women bring to leadership contexts, both because of gender socialization and individual giftedness.

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This workshop explores the mutual prosperity of men and women in organizations when women succeed at work and gain a seat around the table.

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Emily Onyango discusses the work of the African Church For Biblical Equality towards achieving mutuality of men and women in the church and society as a mark of Christian identity.

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In this workshop, Jussi Suutari will discuss some verses (e.g. Eph. 5) that were important to him during over his own personal struggle with the Bible. The conflict grew out of hierarchical teachings he was hearing on some verses in Paul's letters, since through his own Bible reading he was seeing the overall egalitarian message of the Bible.

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The workshop offers participants an opportunity to discuss themes according to their interests relating to the details of the passage, its meaning, the culture of Paul’s time, and even Paul’s theology.

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Sadly, those who cite Paul as an opponent of women's equality overlook the many examples of women leaders building the church beside the apostle. This workshop will show how 1 Timothy 2:11-15 and 1 Corinthians 14:34-35 are eddies off the stream of Paul’s egalitarian teachings and practices.

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Paul’s words in 1 Cor 7:4 constitute Scripture’s only mention of the common Greek word for “authority” (exousia) in clear reference to husbands and wives. What does his bold statement mean in its biblical context, and what does it say about Christian mutuality in marriage and singleness today?

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This workshop examines how patriarchal views of gender relationships are sometimes anchored in homoian or semi-Arian views of the Trinity. 

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