Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.
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Jesus’s encounter with the Syrophoenician woman of Mark 7 changed the minds of the first disciples and has the power to change modern minds as well.
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First Corinthians presents Christian women with a time to speak, not a time to be silent.
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Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.
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Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.
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The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.
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If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.
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This sermon on Mary and Martha in Luke 10 argues that the problem is neither Martha’s housework nor Mary’s sitting at the feet of Jesus. The problem is judgment, which should be replaced with celebration of the gifts of others, even when those gifts differ from our own.
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Explorations of Genesis 2 intent on recovering God's ideal for the interrelationship between male and female often zoom in on the creation of Eve. We are better able to appreciate how the narrative supports that ideal when we engage the whole chapter.
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A pastor-turned-activist for women's rights, Eugene Hung provides practical guidance and recommendations for church leaders seeking to help their faith communities address abuse.
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