Welcome to CBE’s Library

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In a time when women in the West and certain other countries are standing up for their rights, especially through the MeToo movement, I am reminded of one courageous Congolese woman who stood up against sexual exploitation of women in school and saw God answer her prayer to be involved in pastoral ministry.

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Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.

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In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

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Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. 

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The primary task when considering Paul's assertion, “the husband is the head of the wife,” should be discovering the meaning of this head-and-body metaphor, not arguing for an extended metaphorical sense of half of the metaphor—the single word, "head."

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Abundant canonical, literary, and epigraphical evidence proves women were ordained leaders in the church for centuries. Women who aspire to ordained ministry today can be encouraged by the rich history of women’s ordination.

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Christian and Muslim women have faced similar struggles and thus can encourage one another as co-laborers in respectful dialogue.

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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.

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