Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.
Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church and Ministry invites the reader to understand the Pentecostal/charismatic (P/c) movement from the epistemological loci of eighteen female (and two male) academics and practitioners.
The Beguines were a Christian ministry originating among the women of the laity outside of those who took monastic vows and entered convents. The “Beguines” gained their identity from a Belgic root-word—beg—meaning to mumble or to speak without clarity. This term was used disparagingly by highly privileged men who were jealous of women who were able to live independently economically and hold positions of privilege. The Beguines represented a broad spectrum of women of differing backgrounds who gave their lives and means to help the destitute, the ill, the downtrodden, and the homeless. Laura Swan’s history of the Beguines is the first good complete treatment of the Beguines that this reviewer has ever seen.
This workshop considers the real nature of Greco-Roman and early Jewish culture, and asks and answers how this should change the way we read various passages in the New Testament related to women and their roles.
Confucians believe that all virtue begins with adhering to filial piety because practicing filial piety teaches a person how to relate properly to those who are different from them. The patriarchal hierarchy imbedded in Confucianism, however, breaks the original design of harmony through filial piety and results in male dominance. This oppressive tendency is in dire need of the healing power of the gospel seen in women’s role in New Testament household codes.
This lecture covers an array of exegetical views expressed by Christian commentators of the ancient, medieval, and Reformation eras, and how their perspectives and concerns can be surprisingly similar to the concerns of feminist and womanist critics today.