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This paper was given by Kevin Giles at the Evangelical Theological Society annual conference on November 15, 2016 in San Antonio, TX. The other speakers on the plenary Trinity forum were Dr Bruce Ware, Dr Millard Erickson, and Dr Wayne Grudem. Dr Storms presided.

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There are two main groups within evangelicalism debating the issues of subordination (lesser authority) among the members of the Trinity and subordination among male-female relationships. (This is part 2 of a 2-part series.)

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In this 2-part series, I will address and support the necessary qualitative distinction between the eternal inner life of the Trinity and the temporal inter-relationships of women and men in church and marriage.

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As many of you are aware, a particular debate involving the doctrine of the Trinity is causing no little stir in American evangelicalism. This past Thursday (June 16, 2016) Christianity Today even felt it necessary to write a primer on the discussion.

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Women advanced the gospel by ministering beside Paul, building the church as teachers, evangelists, prophets and as an apostle—Junia. Paul offers the theological foundations for the shared authority of women with all of its spiritual and social implications, throughout his epistles.

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Simeon’s statement to Mary at Jesus’ circumcision, “This child is destined to cause the falling and rising of many in Israel” (Luke 2:34), is a lens through which we can view Jesus’ encounters with people. Jesus humbled the proud, the rich, and the powerful. 

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An overemphasis on the nuclear family lacks biblical perspective. While marriage is sacred and parenting highly revered in Scripture, the family that the Bible deals with most often is God’s family—God’s New Covenant community.

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CBE is dedicated to helping others locate their true identity and potential for ministry in Scripture’s teaching that in Christ there is neither Jew nor Greek, slave nor free, male nor female (Gal. 3:28).

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