For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.
If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.
This paper was given by Kevin Giles at the Evangelical Theological Society annual conference on November 15, 2016 in San Antonio, TX. The other speakers on the plenary Trinity forum were Dr Bruce Ware, Dr Millard Erickson, and Dr Wayne Grudem. Dr Storms presided.
There are two main groups within evangelicalism debating the issues of subordination (lesser authority) among the members of the Trinity and subordination among male-female relationships. (This is part 2 of a 2-part series.)
In this 2-part series, I will address and support the necessary qualitative distinction between the eternal inner life of the Trinity and the temporal inter-relationships of women and men in church and marriage.
Christians who struggle to believe that God would intentionally appoint a woman to lead often argue that Deborah was chosen because no men stepped up to fill the role of judge. But the text does not support this.
As many of you are aware, a particular debate involving the doctrine of the Trinity is causing no little stir in American evangelicalism. This past Thursday (June 16, 2016) Christianity Today even felt it necessary to write a primer on the discussion.
Hebrews 11 is widely known as a chapter that acclaims the men and women heroes of the faith—powerful, bold, and courageous. Led by that strong faith, these heroes "shut the mouths of lions," "conquered kingdoms," and "quenched the fury of the flames."
I have always admired Deborah. She is a woman, but she embodies both “traditionally” male and female characteristics. She just doesn’t fit into stereotypical boxes of masculinity and femininity. Further, Deborah’s relationship with Barak is a beautiful picture of biblical equality that I deeply appreciate—as well as both leaders’ relationships with their communities.
Many times the leadership of certain women in the Bible is deemphasized because they are in conflict with a pervading thought concerning what women can and cannot do. One notable woman who has needed some explanation from those who say women cannot lead is Judge Deborah.