For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.
The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted.
If we believe that women (and people of color) are created equally in the image of an ineffable God—and if we long to know that God more fully—shouldn't we be actively pursuing their voices and perspectives?
Not long ago, I served on an advisory board for a Christian organization. After a morning of listening to departmental reviews from operational staff, I shared my opinion on the notable differences in the last two presentations with a fellow male board member.
Imagine a four-day road trip and a diverse group of thirty-four evangelical leaders from eighteen states. Imagine a collection of prophetic women who have the ear of ten million social media followers traveling from Seneca Falls to Washington DC. Picture a bus of female authors, activists, and pastors immersing themselves in the historical struggle for women's rights. This was the #RubyWooPiligrimage.
We all know about “schoolyard bullies”—kids who rely on physical strength to dominate others and rule the playground. The strict gender dichotomy some Christians argue for similarly elevates physical strength, furthering the myth that men's physical strength uniquely qualifies them for the role of protector.
If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.
Throughout history, charismatic men and women of God have risen up, almost out of nowhere, to lead spiritual movements and shape theological discourse. These leaders often build churches and large followings before the institutional church pulls them in for a chat. The air is tense, awkward. At some point in the conversation someone asks a deceptively simple question: “Who gives you the authority to do the work you are doing?”
My first lesson on the dangerous pitfalls of sexual sin and subsequent public scandal came one ordinary day in 1988. I arrived home from church to my dad sitting in his comfy chair, mesmerized and leaning close to the television. Popular televangelist Jimmy Swaggart was confessing to millions of people that he had sinned against God with a prostitute. He knelt on the podium with tears streaming down his face and beseeched God to forgive him.