Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Because egalitarians understand how women have been muted in the church, we can help support Black women and give them a voice in the church and civil rights movement. The church must create spaces for Black women to lead and be heard.

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“When you grow up, you can be anything you want to be; anything God desires you to be, no matter who you are,” the director of ministries said. 

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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Desiring God published an article (by staff writer, Greg Morse) lamenting the hit Captain Marvel movie, and specifically its “feminist agenda.”

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If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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I want to tackle the question of what it means to suggest that the church is “too feminine”: what does this claim mean, and does it have any merit? What does this idea of excess femininity suggest about how the church interacts with cultural ideas about masculinity and femininity?.

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In the past few years, numerous people have asked me why I make such a big deal about gender equality. Have I experienced such extreme inequality? What traumatic experience drives my activism? Why am I so passionate and outspoken about this issue? People often assume that a tragic event in my personal life led to this behavior.

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In the last few years, it has become popular for people (especially celebrities) to identify as “feminists” on the secular stage. While this may sound like a positive trend, it has effectively rendered the term “feminist” meaningless. Anyone can join the club. You can be a pornographer or hold deeply sexist attitudes toward women while simultaneously self-identifying as a “gender equality advocate” because you supposedly “love women.”

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In a recent Arise article, Amy Buckley recounted an exchange between herself and a group of men who accused Christian feminists of using a hermeneutic of pain to interpret the Bible. It was their way of suggesting that feminists do not understand Scripture because they identify strongly with people who suffer.

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