Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Academic

Naming God as “Sophia” critically aligns the Divine with a specifically female concept, while also expanding the theological understanding of the character and attributes of God-Sophia.

KEEP READING

This article has shown that the Gen 3:15 Edenic covenant began in the Garden with the woman. It was then initially fulfilled with Deborah and Jael in Judg 4 and 5. Indeed, the Jael story actualizes the Gen 3:15 promise.

KEEP READING

Cleansing the Bible of counter-cultural female roles not only masculinizes history, it also deprives women of a broader picture of how God has and might use women and their gifts in church, home, and society.

KEEP READING
The theme of this issue of Priscilla Papers is Bible Translation. We featured this same theme four years ago, in the spring of 2015, but it is an important topic and worthy of considerable attention.
KEEP READING

Most people read a translated Bible, a domesticated Bible that by means of translators’ mediation has crossed time, space, language, and culture. Bible translators strive to provide people with access to this ancient text.

KEEP READING

Romans 16:7 presents two interpretive issues. Was the person named Iounian a man or a woman and was Iounian counted as “highly regarded among the apostles” or only “highly regarded by the apostles”?

KEEP READING

Maasai believers need a Maasai Christianity within which they “feel at home" to “enable women to view the Bible through African eyes and to distinguish and extract from it what is liberating.”

KEEP READING

First Corinthians 14 contains the only passage in the Bible that at face value silences women or restricts their ministry in the churches. It is important for all who believe Scripture to understand the truth about this passage.

KEEP READING

Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

KEEP READING

John C. Nugent argues that "Peter was not, in fact, affirming that women are weaker. Rather, he was asking men to lay aside their cultural advantage and to win over their unbelieving wives in the same Christlike manner that slaves, women, and the wider community were called to non-coercively welcome Gentiles into the chorus of believers who will 'glorify' God when he comes to judge.”

 
KEEP READING