Welcome to CBE’s Library

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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.

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Like Mary of Luke 10, our identity in Christ is not primarily as females or males, but as faithful disciples.

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If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.

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This sermon on Mary and Martha in Luke 10 argues that the problem is neither Martha’s housework nor Mary’s sitting at the feet of Jesus. The problem is judgment, which should be replaced with celebration of the gifts of others, even when those gifts differ from our own.

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The lack of women’s ordination in the Mar Thoma Church cannot be viewed as an isolated issue but must be seen within the greater religious and cultural context of India.

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This article will consider how the coming of the kingdom of God provides “an alternative ordering of society” regarding women in community and leadership

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This article has shown that the Gen 3:15 Edenic covenant began in the Garden with the woman. It was then initially fulfilled with Deborah and Jael in Judg 4 and 5. Indeed, the Jael story actualizes the Gen 3:15 promise.

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Through Mark’s artful storytelling, this unnamed woman—whom Jesus witnesses giving an offering in the temple—encapsulates the self-giving life of Christ and foreshadows the lives of all Christians who follow Jesus well.

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In Phil 4:2–3, Paul exhorts two women, Euodia and Syntyche, to “pursue the same mindset in the Lord.” Unfortunately, he does not offer enough detail to confirm the exact nature of this request.

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Rather than focusing on a woman and her sin, the focus in this story is on a group of sinful, male, religious leaders who use their privilege to try to kill a woman to solidify their power.

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