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Welcome to CBE’s Library

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Genesis teaches that men and women share the divine image equally and are therefore fully equal as human beings.

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Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

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Christian and Muslim women have faced similar struggles and thus can encourage one another as co-laborers in respectful dialogue.

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Abuelita theology recognizes the imago Dei in poor and marginalized women such as widows and grandmothers, understanding that when the image of God is degraded in one, it is degraded in all. 

 

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Like Mary the Mother of Jesus, Christian men and women are called to bring Christ to the world.

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.

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Academic

Is there a way forward beyond the dominant complementarian discourse at this nexus where a predominantly white North American evangelical Christianity has met racial and ethnic others, especially East Asians in the contemporary milieu?

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Academic

Naming God as “Sophia” critically aligns the Divine with a specifically female concept, while also expanding the theological understanding of the character and attributes of God-Sophia.

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