In the kingdom of God, women are not to be viewed or treated as property, and the “emancipation” of one part of society must not mean the subjugation of another. This story, properly understood, emphasises the equality of men and women in God’s sight, the love of God, the power of the kingdom, and the qualities of resurrection life.
The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.
We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.
Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.
Christian feminists seek to find, listen to, and raise the voices of women and others' experiences through diverse means, in order to contribute to the spread of the gospel, redemption, and justice for all.
Because egalitarians understand how women have been muted in the church, we can help support Black women and give them a voice in the church and civil rights movement. The church must create spaces for Black women to lead and be heard.