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Welcome to CBE’s Library

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On the New Voices thread, hosts Blake and Erin speak with Dr. Stephanie Buckhanon Crowder about her book When Momma Speaks: The Bible and Motherhood from a Womanist Perspective.

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Jesus had female disciples, and there’s a reason they weren’t included in “The Twelve.” Hint: it wasn’t because Jesus didn’t approve of women as church leaders.

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Dorothy Lee’s work on ministering women displays exemplary research and is especially well written. 

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In his response to a question posed by the Sadducees, Jesus said that those in the resurrection "neither marry nor are given in marriage." The reason women will not be "given in marriage" is that, in the resurrection, they will not be viewed as property.

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It’s time to stop telling and start showing complementarians that the Bible doesn’t give us one perfect picture of biblical womanhood. This year’s Halloween costume just might feature a bloody tent peg.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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Hidden preconceptions cloud the behavior and language of our lives. One place this is clear is in how male pronouns and language dominate the language of educational settings, society, and the church.

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The Bible is full of vivid maternal descriptions of God, yet many of us are still uncomfortable using maternal language to talk about God or to God. Reclaiming God’s feminine attributes helps us grow closer to God.

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We in the church have the responsibility to lead the charge in revolutionizing our misuse of gendered language. We have the clearest picture of how gender relations should be. We have the power to change the narrative.

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Consistently focusing on women’s stories in the Bible helps break through its patriarchal cultural context to see women as God does. From Eve to Bathsheba to women today, all women have a role in the story of God. 

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