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Welcome to CBE’s Library

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There is a pressing need for the UK and US church to address how porn dehumanizes and exploits women and to recognize how resources meant to address porn use have centered the male gaze and perpetuated rape culture.

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To read Priscilla’s story through a lens of male-only leadership diminished her calling and also Paul’s. It also obstructs, demeans, and even abuses God’s welcome to women leaders and their male allies then and now!

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Intended to help understanding, verse and chapter numbers are not the Word of God. Sometimes these additions break up thoughts that clearly should go together. This leaves interesting questions about 1 Timothy 2 and 3.

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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This is the third in a series about Bible word studies and translation for egalitarians. This entry focuses on a particular instance of a word doesn’t contain all the meaning that the word can carry in 1 Timothy 2.

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I know that lack of sex and consent education harmed my husband’s and my sex life in the early years of our marriage. But as I look back, I realize that’s only one side of the coin. The other was biblical illiteracy.

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“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.

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Who was Artemis Ephesia at the time of the earliest Christians, and what, if any, ramifications are there for how we understand 1 Timothy?

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Using a theological interpretative approach, this workshop provides evidence of a typological relationship between Eve and Christ and discusses some of the implications for our understanding of human power and identity.

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Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

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