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Like Mary the mother of Jesus, Christian men and women are called to bring Christ to the world.
Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.
Though demeaned and exploited as outliers, their suffering is known by the God who sees, who vindicates their demands for equality, and who endures their abuses on the road to Calvary.
I urge you not to forget that the road to healing our church, marred by racial injustice, is not to alienate the voices and experiences of any member of the body of Christ.
Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.
In this article, we will observe how the Shunammite woman reacts to her situation with an interpretive lens that is similar to womanist thinking; her story can be found in 2 Kings 4:8–37.
Prayer leads Christ’s followers into the deepest places of human suffering. Here the church becomes the church militia—toppling injustice with the weapons of prayer, service, resistance, and community building.
This poem reflects on the thoughts and feelings of the Samaritan woman when she encountered Jesus on a routine visit to her town’s well, as recorded in John’s gospel (4:1–42).
Defiant is about the deep work women do to create conditions for liberation in their church, community, and country.
You are doing
what we could not do
because we did
what we could.
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