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Our interactions with others, including Christians with whom we disagree, should display Christlikeness above all else.
Like Mary the mother of Jesus, Christian men and women are called to bring Christ to the world.
Jesus’s encounter with the Syrophoenician woman of Mark 7 changed the minds of the first disciples and has the power to change modern minds as well.
First Corinthians presents Christian women with a time to speak, not a time to be silent.
Like Mary of Luke 10, our identity in Christ is not primarily as females or males but as faithful disciples.
Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.
The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.
If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.
William Witt argues that not only those in favor of, but also those opposed to, women’s ordination embrace new theological positions in response to cultural changes of the modern era.
Female pastors are facing unique challenges during the COVID-19 pandemic. “Wonder Woman Syndrome” leaves women feeling like they have to do everything perfectly. Here are some tips to help you cope.
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