Welcome to CBE’s Library

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This poem reflects on the thoughts and feelings of the Samaritan woman when she encountered Jesus on a routine visit to her town’s well, as recorded in John’s gospel (4:1–42).

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We have put you on a pedestal,
scattered petals at your marble feet.
Entombed now in stone,
once their warm flesh danced in Cana

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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1 Peter 3 is a tricky passage. It’s often been twisted to pressure abused women to stay with their husbands as a sign of submission. But this passage is not meant to subject women to fear or violence; it is supposed to encourage primary loyalty to Christ, not to husbands.

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Colossians 3:7-17 is often misinterpreted and weaponized to keep women in submission and bolster sexist teachings in the modern church. Rather than viewing this text as a reframing of unjust social structures like patriarchy and slavery—as Paul intended—many interpret it as endorsing those oppressive systems. 

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Education polishes gems
Even diamonds can be polished
by knowledge liberally applied

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Some people believe that 1 Corinthians 7 means that husbands are entitled to sex and wives have an obligation to supply it. But the text, properly interpreted, doesn't support that argument. In fact, it opposes it.

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Many Christians believe that strict gender roles—men lead and women submit—are God-ordained. They attempt to find support for this claim in Genesis, pointing to “creation order.” 

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Your life will be my life, and my life yours.
Your son will be my son, his Father my Father.

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