Welcome to CBE’s Library

One man’s reflections on seeing men cry and our expectations for male emotions. This article also highlights how the church reinforces these unhealthy expectations and how gender equality could free men.

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Academic

This article considers strategies shared by Islamic and Christian feminists in exposing and upending biased historical and exegetical methodologies that further attitudes, laws, and social practices that marginalize and oppress women.

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The tradition of women raising the eucharistic cup is witnessed from the late 100s to the mid-500s, including evidence from the three oldest surviving iconographic artifacts that depict early Christians in real churches.

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In my experience, the belief that white men are superior to people of color and white women is the boulder that these two groups are yelling over and collectively ignoring most of the time.

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This poem reflects on the thoughts and feelings of the Samaritan woman when she encountered Jesus on a routine visit to her town’s well, as recorded in John’s gospel (4:1–42).

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Hild is one of any number of women who remind us that women have always played a role in leading the church. That role may be constrained or downplayed, but it nevertheless cannot be hidden.

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I offer here a history of preaching rhetoric with the hope of encouraging women whose calling is the pulpit. We will explore how women have proven their preaching authority and constructed their sermons across time.

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Lillian Trasher aimed to serve “the least of these” (Matt. 25:40). Her orphanage in Egypt took in abandoned children with physical disabilities and illnesses as well as vulnerable widows.

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Catherine Kroeger, the founding president of CBE, stated, “although women had made forays into the field of biblical interpretation, it was to be Katharine Bushnell who would bring out the heavy artillery.”

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