Welcome to CBE’s Library

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Though demeaned and exploited as outliers, their suffering is known by the God who sees, who vindicates their demands for equality, and who endures their abuses on the road to Calvary.

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I urge you not to forget that the road to healing our church, marred by racial injustice, is not to alienate the voices and experiences of any member of the body of Christ.

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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In this article, we will observe how the Shunammite woman reacts to her situation with an interpretive lens that is similar to womanist thinking; her story can be found in 2 Kings 4:8–37.

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Prayer leads Christ’s followers into the deepest places of human suffering. Here the church becomes the church militia—toppling injustice with the weapons of prayer, service, resistance, and community building.

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Defiant is about the deep work women do to create conditions for liberation in their church, community, and country.

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Catherine Kroeger, the founding president of CBE, stated, “although women had made forays into the field of biblical interpretation, it was to be Katharine Bushnell who would bring out the heavy artillery.”

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Having evaluated the literary and cultural context of Deut 22:28–29, it is clear that its primary sociological and theological intentions reflect three prominent patriarchal themes.

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God called Mary to something much greater than her social location. I find it comforting to note that she was called “highly favored” before she said yes to God. It wasn’t her obedience that made her highly favored. 

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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