Welcome to CBE’s Library

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Being a single adult during a global pandemic has been a very lonely experience. But in some ways, it has offered me an incredible gift—although it’s not the gift that most people assume.

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Are you in a destructive marriage? One of emotional, physical, or verbal abuse? Infidelity? Neglect? If you need a Life-Saving Divorce, there is hope for you, your faith, and your kids!

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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It is crucial that we women who don’t fit into the church’s too-neat “happily ever after” narrative share our stories. Because God sees our struggles and the church should too.

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Recently, I was invited to participate in a panel on singleness at a Christian conference. I shared my experience as a single woman pastor and how single clergy can feel isolated in a church culture where marriage is the default. It was the first time since university that I had an honest, direct, public conversation about singleness in the church. 

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No one says the word “failure” out loud, of course. No one would dare. But when marriage is the ideal that everyone is working toward, anything that falls short feels like you did something wrong.

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Publisher's Description: The church needs to do a better job of speaking theologically to single Christians. Challenging prevailing evangelical assumptions about "the problem" of singleness, this book explains why the church needs single people and offers a contemporary theology of singleness relevant to all members of the church. 

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Kutter Callaway considers why marriage, which is a blessing from God, shouldn't be expected or required of all Christians. Through an examination of Scripture, cultural analysis, and personal accounts, he reflects on how our narratives have limited our understanding of marriage and obscured our view of the life-giving and kingdom-serving roles of single people in the church.

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Unwarranted criticisms by evangelical scholars of Deborah’s leadership in Judg 4–5 continue to devalue her work as “abnormal,” “wrong,” something done only in private or even in subservience to Barak. Some rabbinical scholars go so far as to brand her an arrogant woman who deserves God’s punishment. In contrast, this paper argues that a close reading of her story and song reveals an ’eshet hayil, a “woman of valor” (cf. Ruth 3:11, Prov 12:4, 31:10). This is evident not only in the direct references to her, but also in the narratives regarding her associates Barak and Jael.

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