Welcome to CBE’s Library

The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.

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The six women featured here have used art as a medium to express their faith, to call attention to injustice, and to recognize and preserve their heritage. Their work is a treasured piece of American history.

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Ramabai’s quest for a solution for girls, widows, and low-caste women led her to explore the teachings of Jesus from the book of Luke, which she found in her husband’s library.

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The tradition of women raising the eucharistic cup is witnessed from the late 100s to the mid-500s, including evidence from the three oldest surviving iconographic artifacts that depict early Christians in real churches.

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Lillian Trasher aimed to serve “the least of these” (Matt. 25:40). Her orphanage in Egypt took in abandoned children with physical disabilities and illnesses as well as vulnerable widows.

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This article will consider how the coming of the kingdom of God provides “an alternative ordering of society” regarding women in community and leadership

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Life would have been easier, at least outwardly, if we had followed complementarian theology. We might have stayed at our church.

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For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.

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Try as we might, there is no way to equally share the joys and struggles of carrying a child, giving birth, and breastfeeding. When my husband and I were ready to grow our family, I wondered how we would be able to maintain our nontraditional gender roles and split work equally.

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Maria Woodworth Etter, known both as the Trance Evangelist and the Mother of the Pentecostal movement, lived and preached in an era when women were required to be silent in church and submit to their husbands.

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