Last week, we published the first part of our interview with Kelley Nikondeha, author of our summer book club pick. We continue the conversation today and hear more about mutuality, freedom, and how readers have responded. (Part 2)
Women's History Month is all about focusing on the ways women have been intregral players in history, whether we know about them or not. It's also a good time to stop and take note of our reading (or listening or watching) habits in terms of gender. Who are you reading regularly? Do you need to put some diversity in your to-read list?
Many evangelicals do not know how to read the very texts they claim establish their distinctive identity. Far from viewing the biblical texts too reverently typical evangelical approaches fail to respect the textenough.
"Although the people living in the Greco-Roman world might not have been able to imagine a world in which slavery does not exist, Paul’s churches leave the hierarchy of slavery behind as part of the world that is passing away, along with ethnic division and gender hierarchy. Paul removes the power differential from Philemon and Onesimus’s relationship (in their church), and he replaces that differential with koinōnia by asking Philemon to receive Onesimus as if he were Paul."
It can feel like an especially difficult task to identify places where women shaped history. But it’s only difficult because we’re biased against women’s stories and accomplishments, preferring to study and celebrate the historical influence of men. In other words, it's not that women were absent from history; it's that we haven't learned how to see them.