Welcome to CBE’s Library

A victim-advocate shares her own story of domestic abuse and how her church responded. She also gives tips for how churches can teach congregants to recognize gender-based abuse and release victims from their silence.

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Galatians 3-4 teaches that we must read the Word of God with the barrier-removing Wind of God.

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One woman’s story about experiencing sexual abuse and sexism in the #ChurchToo, and how learning about consent from Jesus can show us how to reclaim our God-given bodily agency and have healthy relationships.

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Though demeaned and exploited as outliers, their suffering is known by the God who sees, who vindicates their demands for equality, and who endures their abuses on the road to Calvary.

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I urge you not to forget that the road to healing our church, marred by racial injustice, is not to alienate the voices and experiences of any member of the body of Christ.

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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In this article, we will observe how the Shunammite woman reacts to her situation with an interpretive lens that is similar to womanist thinking; her story can be found in 2 Kings 4:8–37.

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When people share their stories of harmful church teachings about gender roles, we’re accustomed to real horror stories of abuse. We also know that the problem is far more widespread, and it’s not always so overt.

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Domestic abuse is prevalent among Christians and often perpetuated by the way churches respond to women who report, which is reinforced by common unbiblical teachings on divorce. Churches must do better.

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While the world was preoccupied with the COVID-19 pandemic, an invisible pandemic was quietly yet viciously invading homes. Marriages were at new high levels of distress, punctuated by increased levels of gender-based violence.

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