The unifying theme of Judges 19–21 is the dismal failure of Israel to care for their most vulnerable, ultimately contributing to the demise of the nation. This theme is the culmination of two different agendas within the story.
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Complementarian colleagues and egalitarian allies welcomed women leaders, including their wisdom and moral agency as necessary in leading the Evangelical Theological Society in the future.
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Genesis teaches that men and women share the divine image equally and are therefore fully equal as human beings.
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Psalm 137 models for us prayer that can lead away from vengeance and toward forgiveness.
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In his response to a question posed by the Sadducees, Jesus said that those in the resurrection "neither marry nor are given in marriage." The reason women will not be "given in marriage" is that, in the resurrection, they will not be viewed as property.
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The application is very basic, and its message is so practical. When we look at the marriage between Christ and the church, the secret ingredient is selflessness—it is selfless love.
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The church cannot be trusted by those who are suffering to listen well until it has shown that it can speak well, addressing the issues in preaching and in the community.
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Although evangelical and Canadian histories have tended to under-examine the contributions of women, an emphasis on the example of Phoebe Palmer readily offers a visible standard of Canadian evangelical emancipation.
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The New Testament household codes reveal that early Christians were on the progressive edge of gender relationships in their world.
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In this groundbreaking book, Matthew Barrett reveals a shocking discovery: we have manipulated the Trinity, recreating the Father, Son, and Holy Spirit in our own image.
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