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Psalm 137 models for us prayer that can lead away from vengeance and toward forgiveness.
The church cannot be trusted by those who are suffering to listen well until it has shown that it can speak well, addressing the issues in preaching and in the community.
Giles forcefully argues that “headship teaching can encourage and legitimate domestic abuse and it must be abandoned if domestic abuse is to be effectively countered in our churches.”
First Corinthians presents Christian women with a time to speak, not a time to be silent.
This article will lay out a standardized pathway that men can take on their journey to becoming an ally.
Having evaluated the literary and cultural context of Deut 22:28–29, it is clear that its primary sociological and theological intentions reflect three prominent patriarchal themes.
A pastor-turned-activist for women's rights, Eugene Hung provides practical guidance and recommendations for church leaders seeking to help their faith communities address abuse.
Rather than focusing on a woman and her sin, the focus in this story is on a group of sinful, male, religious leaders who use their privilege to try to kill a woman to solidify their power.
Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.
With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.
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