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Grace is Not Faceless focuses on Mary, mother of Jesus: her presentation in Scripture and reception throughout church history, with careful attention to the poetry of Isaiah and that of subsequent writers. 

Natalie Carnes’s Motherhood: A Confession is an invitation to deconstruction, reclamation, and renewal in Christ.

How can the complementarian theology of the sexes not collapse if many complementarians themselves have agreed that their doctrine of a hierarchically ordered Trinity, on which they built so much, is heretical?

Wayne Grudem’s commitment to Scripture is to be commended, but his lack of serious engagement with key challenges undermines a work that has been over twenty years in the re-making. Those looking for an evangelical systematic theology that is up-to-date on recent theological and exegetical advances should look elsewhere.

In The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth, Beth Allison Barr shares her personal story of rejecting complementarian views on male headship and female submission.

In his book, Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination, William Witt offers a comprehensive challenge to the theological basis for male-only leadership in Protestant and Catholic traditions.

Like the parables of Jesus, these stories will open your eyes to see and your ears to hear the truths that are needed in our work for gender equality for all girls.

Jamie Janosz, in her clearly written and carefully interpreted profile of eight nineteenth- and twentieth-century female Christians, explores the triumphs and hardships of these women.

Keynote speakers Andrew Bartlett, Steve Holmes, and Lucy Peppiatt consider the spiritual and social consequences of theological patriarchy.

Women in God’s Mission, from cover to cover, is a descriptive narrative which very closely follows Lederleitner’s own life-long experience in missionary leadership. Lederleitner also shares the thoughts and stories of women born and reared in approximately thirty countries from around the world. They are presently “serving and leading in many types of ministry,” which Lederleitner describes as “influencing others towards God’s purpose in the world.”