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Welcome to CBE’s Library

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It’s time to stop telling and start showing complementarians that the Bible doesn’t give us one perfect picture of biblical womanhood. This year’s Halloween costume just might feature a bloody tent peg.

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By paying attention to the context and specific word usage of 1 Corinthians 14, it becomes clear that Paul was not asking anyone—tongues-speakers, prophets, or women—to be quiet permanently.

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Lament can offer us a way to enter into and face the painful histories of racism and sexism.

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A number of recent events and publications indicate a shift in wider evangelical Christian culture in favor of egalitarianism. But that doesn’t mean our work is done yet.  

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A 2021 study suggests that women who attend complementarian churches have poorer health than women who attend egalitarian churches. This article unpacks the study’s findings. 

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In the wake of the tragic Atlanta shooting on March 16, 2021, this article unpacks the response of the Southern Baptist church, which the shooter actively attended.

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Christians can assume egalitarian interpretations of Paul are a modern phenomenon, but evidence suggests that is incorrect. Meet one Christian group who ordained women for 200 years after Paul because of Gal. 3:28.

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Paul lived and died for the gospel of Jesus. We learn a bit more about what Paul thought this gospel meant and what he believed it changed about power dynamics from what he says in his letter to the Philippians.

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Intended to help understanding, verse and chapter numbers are not the Word of God. Sometimes these additions break up thoughts that clearly should go together. This leaves interesting questions about 1 Timothy 2 and 3.

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Phoebe’s position in the church is debated. If she was a leader, some are sure she was an exception to the “rules” of 1 Cor. 14 and 1 Tim. 2. But what if Phoebe’s leadership represented the rule instead?

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