Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

This article will consider how the coming of the kingdom of God provides “an alternative ordering of society” regarding women in community and leadership

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Life would have been easier, at least outwardly, if we had followed complementarian theology. We might have stayed at our church.

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Try as we might, there is no way to equally share the joys and struggles of carrying a child, giving birth, and breastfeeding. When my husband and I were ready to grow our family, I wondered how we would be able to maintain our nontraditional gender roles and split work equally.

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Not all tradition is bad; honoring the past can be a beautiful thing. Each of us gets to decide what traditions we do and don’t incorporate in our day. Yet, I do think egalitarian couples have a unique chance to challenge the typical wedding narrative. 

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A “husband trump card” can be an excuse to not do the important relational work of communicating with each other, compromising, and resolving conflict together. It can also foster a dangerous power imbalance in marriages, making husbands and wives opponents instead of partners.

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How often do egalitarian beliefs and lived experiences coincide? This articles explores how we might address the gap and deal with the guilt and shame and stress that sometimes accompanies these questions.

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Why would a woman espouse an ideology that consigns her to a less-than status? Howell and Duncan surveyed 72 women to explore the rationale behind women’s beliefs in the subordination of women to the authority of men. 

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This article reports on a study of the ideologies and decision-making of Christian married couples. We specifically explored the beliefs these couples held regarding decision-making at the beginning of their marriages, those they currently hold, and what prompted any changes in those beliefs across time.

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Complementarianism is nothing more than the old argument of “separate but equal” applied to gender roles and dressed in a type of theological clothing. This is the same argument earlier generations used to justify segregation of the races.

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If you’ve spent any time in church (or in the New Testament text) you’ve heard of the famous couple, Priscilla and Aquila.

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