Written by Frances Willard, a leader of the temperance movement, this book is a collection of testimonies provided by men and women preachers including Dr. Van Dyke a Presbyterian and Dr. Townsend a Methodist theologian.
There are many great blacks who have influenced our spiritual heritage. We find them both in and out of the Bible. We should like to tell you the story of the priest’s family who took in Moses in his hour of desperation.
People sometimes write us to ask where they can find evidence that actual women held official positions of church officership. Professor Greg Horsley of Macquarie University, Australia, has kindly supplied us with the following partial list of references to women in church leadership.
Junia, the female companion of Andronicus, has the unique distinction (for one of her sex) of being referred to by St. Paul as an apostle (Romans 16:7). Although she was one of Paul’s relatives, coming to faith ahead of her more famous kinsman, we know but little about her ministry.
We have a tradition of spiritual revolutionaries – women of intense reconstructionistic convictions who were devout in their inner lives. The pages of history bear records of female champions of the faith who were called to transform their society – who knew how to balance social activity with inner solitude.
My doctoral project proposal concerns itself with the issue of black women as senior pastors in the Baptist and other black churches. This is an educational project designed to encourage black women to become more effective leaders in their churches by helping them to appreciate their gifts and talents and not have others to limit their use of them.
Many contemporary evangelical Bible scholars and theologians, not to mention ordinary lay men and women, are convinced that attempts to use the Bible so as to exclude women from positions of leadership for which their Creator has made them and to which their Lord as called them – whether in society, home or church – is flawed.
The one hundred and ninety-seventh letter of Gregory of Nazianzus, addressed to Gregory of Nyssa, contains a message of consolation over the death of Theosebeia, who has apparently been his colleague in the Gospel ministry. “Theosebeia, actually the priestess and colleague of a priest and equally honored and equally worthy of the Great Sacraments.”