Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Written by Frances Willard, a leader of the temperance movement, this book is a collection of testimonies provided by men and women preachers including Dr. Van Dyke a Presbyterian and Dr. Townsend a Methodist theologian. 

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In Eden we glimpse the larger purposes of God for humankind. These glimpses offer the framework within which the debate about the specific roles for men and women in the Christian ministry must take place.

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To really understand what the Bible all about, you need to begin with the Beginning. That gives you a perspective on cosmic and human history that puts the rest of Scripture in focus. We then see the Bible "through the Lens of Eden," as Mildred Enns Toews from Winnipeg, Manitoba says.

 

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Galatians 3:28 is quite clear. There is little doubt about the point Paul is making: In Christ we are all the same — we are equal with one another. Yet for all its clarity, this verse is the source of great debate. Controversy centers on how far the principle of believer equality is to be applied. In other words, in what way are we the same? This question is particularly acute when men and women are under discussion.

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The story in Genesis 17 and 18 of the Lord’s telling first Abraham and then Sarah that they would have a son in their old age is one of the places in Scripture where a “sin of omission” is often committed.

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While this book does not explore new territory regarding the issue of women in ministry, it does serve a useful purpose: This is an ideal book to give your pastor, especially if he is straddling the fence on this issue. One pastor speaking to other pastors can have a powerful impact.

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With due respect to Packer’s erudition and contribution to evangelical thought, we do not see women’s ordination as merely a by-product of modernity. We firmly believe that Scripture has consistently affirmed the ministry of women and placed equality at the core of God’s redemptive purposes since the very beginning.

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Promise Keepers has so far embraced a rhetoric of both servanthood and soft patriarchy, a position ambiguous enough to make Christian feminists of both sexes push them for greater clarity. “Promise Keepers will have to walk a narrow line,” writes seminary professor Howard Snyder, “calling for male leadership without putting down the leadership of women.”

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When we look at this Man [Christ Jesus] we see the negation of all distinctions. I quote from Paul in the Galatian letter for the sake of conciseness and brevity: “There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male or female; for ye are all one in Christ Jesus.”

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The status of “women and other creatures” has been a topic of constant debate ever since the woman ate the forbidden fruit and the man blamed her and God for the consequences (Gen 3:9-12).

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