Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

There are many great blacks who have influenced our spiritual heritage. We find them both in and out of the Bible. We should like to tell you the story of the priest’s family who took in Moses in his hour of desperation. 

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In Eden we glimpse the larger purposes of God for humankind. These glimpses offer the framework within which the debate about the specific roles for men and women in the Christian ministry must take place.

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The God presented by the biblical authors and worshipped in the Church today cannot be regarded as having gender, any more than God can be regarded as having race or color. In recognizing this truth, we will be more free to use inclusive metaphors for God.

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To really understand what the Bible all about, you need to begin with the Beginning. That gives you a perspective on cosmic and human history that puts the rest of Scripture in focus. We then see the Bible "through the Lens of Eden," as Mildred Enns Toews from Winnipeg, Manitoba says.

 

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My doctoral project proposal concerns itself with the issue of black women as senior pastors in the Baptist and other black churches. This is an educational project designed to encourage black women to become more effective leaders in their churches by helping them to appreciate their gifts and talents and not have others to limit their use of them. 

 

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FROM THE CONCEPTION OF MANKIND IN THE GARDEN OF EDEN UNTIL THIS PRESENT HOUR, I WAS IN HIS PLAN.

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Recently my neighbor told me about a widower living in double jeopardy. With no homemaking training in his past and no wife to clean up after him, his house was piled high with junk, dirty dishes, and soiled clothes. In addition, he had to share that house with a virtual stranger: his child.

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Can evangelical feminism be saved from secular feminism? In response, I propose that many of the needs and the bases for feminism come from God and God's followers. Further, both feminists and male chauvinists elevate values and perspectives that, in truth, should not be contradictory or exclusive from one another.

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As our text from Ephesians 6 reminds us, true reformation is never simply a case of trying to implement good intentions. Sin is both individual and institutional (yet another solid Reformed doctrine!) and it is kept effective “not [merely] by flesh and blood, but [by]…the rulers…the authorities…the cosmic powers of this present darkness…the spiritual forces of evil in the heavenly places.” Thus, if ever we needed “the whole armor of God,” both as individuals and communities, it is now.

 

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"It was interesting taking communion from a woman this morning. I've even taken communion from an African before!" ... Although we would have been intellectually aware of the links between sexism and racism, this incident radically helped to clarify our thinking.

 

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